{"id":62,"date":"2020-07-03T09:54:50","date_gmt":"2020-07-03T13:54:50","guid":{"rendered":"https:\/\/pressbooks.library.upei.ca\/artsreviewviii\/?post_type=chapter&#038;p=62"},"modified":"2020-07-06T13:59:09","modified_gmt":"2020-07-06T17:59:09","slug":"introduction-3","status":"publish","type":"chapter","link":"https:\/\/pressbooks.library.upei.ca\/artsreviewviii\/chapter\/introduction-3\/","title":{"raw":"Introduction","rendered":"Introduction"},"content":{"raw":"<div class=\"textbox textbox--examples\">\r\n<div class=\"textbox__content\">\r\n\r\n\u201cWith infinite complacency men went to and fro over this globe about their little affairs, serene in their assurance of their empire over matter.\u201d\r\n\r\n\u2013 H. G. Wells, <em>The War of the Worlds<\/em>\r\n\r\n<\/div>\r\n<\/div>\r\nEven though we build civilization in an attempt to understand and structure our world, it too can often contribute to the uncertainties of life. This dysfunction limits our ability to look beyond societal constraints and strive for further understanding of the universe. It is easy to become confident in our ability to persist against all odds, safe in the notion that civilization will carry on; we are invincible. This complacency and arrogance also hinder our desire for inquiry. Though civilization and its structures may appear to be the best way to understand the universe, they, in fact, can limit that understanding.\r\n\r\n\u201cDecline and Fall in <em>Beowulf <\/em>and <em>Lord of the Rings<\/em>\u201d demonstrates that civilization is not always on the brink of collapse, but rather, what was once filled with splendour and triumph is slowly falling away, leaving a husk of its former self. Even in times of peace, a civilization that is falling away will find itself confronted by evil forces stemming from inside the society itself. Eventually, all great dynasties and kingdoms must fall for a new age, equally frail and certain in its downfall.\r\n\r\n\u201cH A R D \u00a0T I M E S\u201d explores the relationship between a mother and her estranged son. In an attempt to create a new narrative for himself, the son leaves the simple country life he shares with his mother in order to find new opportunities in an urban centre. However, upon his departure, he insists that his mother never visit him, lest his humble beginnings be exposed. The story ends with a guarantee that the world the son has built up around him will soon fall apart. This world is built on falsehood and omission, and its uncertain foundation ensures its eventual demise.\r\n\r\nThough seemingly infallible, the economic system upon which Western society sits is weaker than it may seem, and the cracks are beginning to show. \u201cTheoretically Positioning Immigration Policy and Programming on PEI\u201d examines the way in which immigrants to Prince Edward Island are chosen, and their treatment upon arrival. The government\u2019s settlement program sees immigrants as a source of revenue or human capital, ignoring the humanity of new immigrants. However, the PEI Association for Newcomers to Canada \u201cprovide[s] social activities for immigrants to form a sense of community.\u201d Building a strong community is imperative to ensuring Prince Edward Island society remains inclusive and cohesive.\r\n\r\n\u201cHoney Bees\u201d is an all-too-familiar reminder of the delicacy of our ecosystem, and a metaphor for the human condition. This poem uses bees to represent the mindless work humans put into mundane tasks, creating purpose where none is to be found. Unfortunately, though not unexpectedly, death lurks at the end of the poem, a bleak reminder of what awaits us no matter the amount of effort we put in to that which we deem important.\r\n\r\nNature will always win out against humanity, as evidenced in \u201cThe Moose.\u201d Nature is bigger than we can even fathom, and is also more immediate than we often care to remember. Humanity is no match for the power and dominance of nature at its finest. The poet-speaker\u2019s close encounter with the ruler of the forest, the moose, demonstrates the fragility of a single human life, and, on a larger scale, the fragility of civilization against the awesome power of a world untouched by humans.\r\n\r\nThere is a comfort and seeming stability in creating a structure for our society to abide within. But only the uncertain is guaranteed, which can be frightening. However, the flexibility of one\u2019s fate is a remarkable opportunity. In seeing civilization not as a steadfast set of rules, but merely a boundary to challenge, humanity may yet find its proper place in the universe.","rendered":"<div class=\"textbox textbox--examples\">\n<div class=\"textbox__content\">\n<p>\u201cWith infinite complacency men went to and fro over this globe about their little affairs, serene in their assurance of their empire over matter.\u201d<\/p>\n<p>\u2013 H. G. Wells, <em>The War of the Worlds<\/em><\/p>\n<\/div>\n<\/div>\n<p>Even though we build civilization in an attempt to understand and structure our world, it too can often contribute to the uncertainties of life. This dysfunction limits our ability to look beyond societal constraints and strive for further understanding of the universe. It is easy to become confident in our ability to persist against all odds, safe in the notion that civilization will carry on; we are invincible. This complacency and arrogance also hinder our desire for inquiry. Though civilization and its structures may appear to be the best way to understand the universe, they, in fact, can limit that understanding.<\/p>\n<p>\u201cDecline and Fall in <em>Beowulf <\/em>and <em>Lord of the Rings<\/em>\u201d demonstrates that civilization is not always on the brink of collapse, but rather, what was once filled with splendour and triumph is slowly falling away, leaving a husk of its former self. Even in times of peace, a civilization that is falling away will find itself confronted by evil forces stemming from inside the society itself. Eventually, all great dynasties and kingdoms must fall for a new age, equally frail and certain in its downfall.<\/p>\n<p>\u201cH A R D \u00a0T I M E S\u201d explores the relationship between a mother and her estranged son. In an attempt to create a new narrative for himself, the son leaves the simple country life he shares with his mother in order to find new opportunities in an urban centre. However, upon his departure, he insists that his mother never visit him, lest his humble beginnings be exposed. The story ends with a guarantee that the world the son has built up around him will soon fall apart. This world is built on falsehood and omission, and its uncertain foundation ensures its eventual demise.<\/p>\n<p>Though seemingly infallible, the economic system upon which Western society sits is weaker than it may seem, and the cracks are beginning to show. \u201cTheoretically Positioning Immigration Policy and Programming on PEI\u201d examines the way in which immigrants to Prince Edward Island are chosen, and their treatment upon arrival. The government\u2019s settlement program sees immigrants as a source of revenue or human capital, ignoring the humanity of new immigrants. However, the PEI Association for Newcomers to Canada \u201cprovide[s] social activities for immigrants to form a sense of community.\u201d Building a strong community is imperative to ensuring Prince Edward Island society remains inclusive and cohesive.<\/p>\n<p>\u201cHoney Bees\u201d is an all-too-familiar reminder of the delicacy of our ecosystem, and a metaphor for the human condition. This poem uses bees to represent the mindless work humans put into mundane tasks, creating purpose where none is to be found. Unfortunately, though not unexpectedly, death lurks at the end of the poem, a bleak reminder of what awaits us no matter the amount of effort we put in to that which we deem important.<\/p>\n<p>Nature will always win out against humanity, as evidenced in \u201cThe Moose.\u201d Nature is bigger than we can even fathom, and is also more immediate than we often care to remember. Humanity is no match for the power and dominance of nature at its finest. The poet-speaker\u2019s close encounter with the ruler of the forest, the moose, demonstrates the fragility of a single human life, and, on a larger scale, the fragility of civilization against the awesome power of a world untouched by humans.<\/p>\n<p>There is a comfort and seeming stability in creating a structure for our society to abide within. But only the uncertain is guaranteed, which can be frightening. However, the flexibility of one\u2019s fate is a remarkable opportunity. In seeing civilization not as a steadfast set of rules, but merely a boundary to challenge, humanity may yet find its proper place in the universe.<\/p>\n","protected":false},"author":55,"menu_order":2,"template":"","meta":{"pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":["tmlewis"],"pb_section_license":""},"chapter-type":[],"contributor":[64],"license":[],"class_list":["post-62","chapter","type-chapter","status-publish","hentry","contributor-tmlewis"],"part":27,"_links":{"self":[{"href":"https:\/\/pressbooks.library.upei.ca\/artsreviewviii\/wp-json\/pressbooks\/v2\/chapters\/62","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pressbooks.library.upei.ca\/artsreviewviii\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/pressbooks.library.upei.ca\/artsreviewviii\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/pressbooks.library.upei.ca\/artsreviewviii\/wp-json\/wp\/v2\/users\/55"}],"version-history":[{"count":3,"href":"https:\/\/pressbooks.library.upei.ca\/artsreviewviii\/wp-json\/pressbooks\/v2\/chapters\/62\/revisions"}],"predecessor-version":[{"id":119,"href":"https:\/\/pressbooks.library.upei.ca\/artsreviewviii\/wp-json\/pressbooks\/v2\/chapters\/62\/revisions\/119"}],"part":[{"href":"https:\/\/pressbooks.library.upei.ca\/artsreviewviii\/wp-json\/pressbooks\/v2\/parts\/27"}],"metadata":[{"href":"https:\/\/pressbooks.library.upei.ca\/artsreviewviii\/wp-json\/pressbooks\/v2\/chapters\/62\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/pressbooks.library.upei.ca\/artsreviewviii\/wp-json\/wp\/v2\/media?parent=62"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/pressbooks.library.upei.ca\/artsreviewviii\/wp-json\/pressbooks\/v2\/chapter-type?post=62"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/pressbooks.library.upei.ca\/artsreviewviii\/wp-json\/wp\/v2\/contributor?post=62"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/pressbooks.library.upei.ca\/artsreviewviii\/wp-json\/wp\/v2\/license?post=62"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}